Hades

 [hey-deez] Show IPA/ˈheɪdiz/ Show Spelled

Hades, in Greek and Roman religion and mythology. 1 The ruler of the underworld: see Pluto. 2 The world of the dead, ruled by Pluto and Persephone, located either underground or in the far west beyond the inhabited regions. It was separated from the land of the living by the rivers Styx [hateful], Lethe [forgetfulness], Acheron [woeful], Phlegethon [fiery], and Cocytus [wailing]. The newly arrived dead were ferried across the Styx by the avaricious old ferryman Charon, whom they paid with the coin that was placed in their mouths when they were buried. Unauthorized spirits who tried to enter or leave Hades were challenged by the fearful dog Cerberus. The honey cake that the Greeks buried with the dead was intended to quiet him. All the dead drank of the river of forgetfulness. The judges of the dead—Minos, Aeacus, and Rhadamanthus—assigned to each soul its appropriate abode. The virtuous and the heroic were rewarded in the Elysian fields; wrongdoers were sent to Tartarus; and most wandered as dull shadows among fields of asphodel.

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Hades

Greek god of the underworld. He was also known as Pluto; his Roman equivalent was Dis. Hades was the son of the Titans Rhea and Cronus and the brother of Zeus and Poseidon. His queen was Persephone, the daughter of Demeter, whom he kidnapped from earth and carried off to the underworld. Stern and pitiless, unmoved by prayer or sacrifice, he presided over the trial and punishment of the wicked after death. His name was also sometimes used to designate the dwelling place of the dead, and it later became a synonym for Hell.

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Encyclopedia Britannica, 2008. Encyclopedia Britannica Online.

Hades

Hades (from Greek ᾍδης, Hadēs, originally Ἅιδης, Haidēs or Άΐδης, Aidēs, probably from Indo-European *n̥-wid- 'unseen') refers both to the ancient Greek underworld, the abode of Hades, and to the god of the dead himself. Hades in Homer referred just to the god; ᾍδου, Haidou its genitive, was an elision of "the house of Hades." Eventually, the nominative, too, came to designate the abode of the dead.

In Greek mythology, Hades and his brothers Zeus and Poseidon defeated the Titans and claimed rulership over the universe ruling the underworld, sky, and sea, respectively. Because of his association with the underworld, Hades is often interpreted as a grim figure.

Hades was also called Pluto (from Greek Πλούτων Ploutōn), and by this name known as "the unseen one", or "the rich one". In Roman mythology, Hades/Pluto was called Dis Pater and Orcus. The corresponding Etruscan god was Aita. The symbols associated with him are The Helm of Darkness and the three-headed dog, Cerberus.

In Christian theology, the term hades refers to the abode of the dead or Sheol (also Hell), where the dead await Judgment Day either at peace or in torment (see Hades in Christianity below).

Hades, Abode of the Dead

In older Greek myths, Hades is the misty and gloomy abode of the dead, where all mortals go. Later Greek philosophy showed the idea that all mortals are judged after death and are either rewarded or cursed.

There were several sections of Hades, including the Elysian Fields (contrast the Christian Paradise or Heaven), and Tartarus, (compare the Christian Hell). Greek mythographers were not perfectly consistent about the geography of the afterlife. A contrasting myth of the afterlife concerns the Garden of the Hesperides, often identified with the Isles of the Blessed, where the blessed heroes may dwell.

In Roman mythology, the entrance to the underworld located at Avernus, a crater near Cumae, was the route Aeneas used to descend to the Underworld. By synecdoche, "Avernus" could be substituted for the underworld as a whole. The Inferi Dii were the Roman gods of the underworld.

The deceased entered the underworld by crossing the Acheron, ferried across by Charon (kair'-on), who charged an obolus, a small coin for passage, placed under the tongue of the deceased by pious relatives. Paupers and the friendless gathered for a hundred years on the near shore. Greeks offered propitiatory libations to prevent the deceased from returning to the upper world to "haunt" those who had not given them a proper burial. The far side of the river was guarded by Cerberus, the three-headed dog defeated by Heracles (Roman Hercules). Passing beyond Cerberus, the shades of the departed entered the land of the dead to be judged.

Since Hades was the ruler of the Underworld, it makes sense to note one of the key features of this region – its myriad rivers. These rivers had names and symbolic meanings: the five rivers of Hades are Acheron (the river of sorrow), Cocytus (lamentation), Phlegethon (fire), Lethe (forgetfulness), and Styx (hate). See also Eridanos. Styx forms the boundary between the upper and lower worlds.

The first region of Hades comprises the Fields of Asphodel, described in Odyssey xi, where the shades of heroes wander despondently among lesser spirits, who twitter around them like bats. Only libations of blood offered to them in the world of the living can reawaken in them for a time the sensations of humanity.

Beyond lay Erebus, which could be taken for a euphonym of Hades, whose own name was dread. There were two pools, that of Lethe, where the common souls flocked to erase all memory, and the pool of Mnemosyne ("memory"), where the initiates of the Mysteries drank instead. In the forecourt of the palace of Hades and Persephone sit the three judges of the Underworld: Minos, Rhadamanthus, and Aeacus. There at the trivium#latin sacred to Hecate, where three roads meets, souls are judged, returned to the Fields of Asphodel if they are neither virtuous nor evil, sent by the road to Tartarus if they are impious or evil, or sent to Elysium (Islands of the Blessed) with the "blameless" heroes.

In the