My little piece of Scarleteen’s front page: February 24, 2013.

I’ve always wanted to be a superhero. As a kid, my superhero of choice was Spider-Man, partly because I identified with Peter Parker as a scrawny, picked-on science nerd. Also, there was something really cool about the fact that his science nerdness came into play when fighting villains like the Green Goblin or Doctor Octopus as much as his spider-powers did.

I’ve come to terms with the fact that I’m not ever going to be able to stick to walls or have spider-strength, but getting my name on the front page of Scarleteen is a pretty decent compensation prize. For today, February  24, 2013, my name is on the front page as the “Scarleteen Superhero” because Heather Corinna is highlighting people who have donated $240 or more to the site. That, according to her, is the amount of money it takes to keep the site up for one day.

Continue reading→

Ayn Rand: The woman who made it hip to be a selfish asshole.

Here’s words you won’t see me write (or hear me say) very often: sign this online petition. Generally, I think that online petitions and surveys are naught but meaningless wankery, but this one I think can do some good. One of the problems I have with online petitions is that they seem to take on Grand, Important Problems by allowing you to do nothing more than click a link. Adam Lee’s petition, on the other hand, is very specific about who it’s talking to, and what it’s talking about:

We support making the atheist movement more diverse and inclusive. It’s long been clear that the skeptical movement has a preponderance of white men. While we don’t disdain their participation, we believe skepticism is valuable and important to people in all walks of life, and in accordance with that principle, we consider it vital to have a movement that reflects the demographics of the society we live in. If our community continues to be dominated by white men, it will become increasingly out-of-touch and irrelevant as Western society becomes increasingly multiracial and multicultural and as non-Western countries gain economic and cultural power.

To that end, we urge the atheist and skeptical organizations to make a conscious commitment to diversity: to intentionally reach out to people of all ages, genders and ethnic backgrounds to speak at our conventions, to serve on our boards of directors, and to be the public faces and representatives of skepticism. We believe that there are talented, dedicated and eminently qualified people of every gender and every race, and that seeking them out will strengthen our movement and broaden its appeal.

Continue reading→

For my most recent piece at the SF Weekly, I wrote about the controversy that’s been boiling up around a new Tumblr Blog, The Hawkeye Initiative. In a way, it’s a blog that I’d like to applaud. It’s based on a very real and serious criticism of superhero comics for depicting female bodies in really weird, oversexualized, and distorted ways. The most famous example is the “boobs and butt” pose, which has become ubiquitous in superhero comics. A few examples of female characters contorting their spines in order to give the viewer tits and ass are seen below:

The Hawkeye Initiative has tried to critique this over-the-top aesthetic by having fans submit redrawn versions of comic book art that substitutes the Marvel character Hawkeye for female characters, in the hopes that it would make the absurdity of the poses more visible to people who take the boobs and butt approach for granted. And at first, there was a lot of positive response. The Hawkeye Initiative became the meme of the month for December of 2012, with media coverage from Wired, Geeks Are Sexy, Bleeding Cool, and i09, among others. But there’s also been an increasing amount of criticism on grounds that Hawkeye Initiative is using the very old trope of mocking effeminate men to make its point.

Transfeminist blogger Natalie Reed has been a very vocal critic of the Hawkeye Initiative. She was one of the first people I interviewed for the SF Weekly piece, and in fact, her thoughts make up the bulk of the quoted material in there, along with the ever-fabulous Kitty Stryker. One of the most painful parts about writing the article was figuring out just what I could cut and what to leave. She has a lot to say, and says it very well, and with her permission, I’m posting the full text of the interview here. There’s a lot to think on here; not only about gender and how we perceive it, but also about how to build and maintain truly intersectional analyses, instead of fighting one evil by building up another.

#

Chris Hall: First of all, could you summarize for me your criticisms of the Hawkeye Initiative?

Natalie Reed: So, my main concern with the Hawkeye Initiative, and related strategies of critiquing the representation of women in comics by placing men as substitutions in the poses, costumes or anatomy of female characters, boils down to how much of this strategy is based in the basic idea of “But it would be ridiculous if Hawkeye / Batman / Iron Man / Captain America were placed in this pose”, which is the suggestion that a male character being placed in the same pose/costume/anatomic-style will be perceived as more ridiculous than the female character, or make the ridiculousness more obvious while obviously the basic “point” here is to expose the ridiculous, impractical or anatomically impossible nature of the way female characters are represented, that point ends up falling over pretty heavily into transphobia and femmephobia by imagining these representations become more ridiculous by placing men in them. Frequently, in the Hawkeye Initiative or similar strategies, you see things like word balloons saying “I’m so pretty!”, or caption jokes about “look at Tony Stark’s seductive face!”, wherein the humor and “ridiculousness” of the drawing comes not from the basic preposterousness of the female representation itself, but from the way our culture perceives it as innately or intrinsically ridiculous, funny, disgusting, absurd or frivolous for a man (or person whose body we perceive as male) to dress, behave, or perform in “feminine ways.” This idea that it’s somehow inherently comical, or ridiculous, for a man, (or someone so designated), to do “feminine” things is one of the cornerstones of both trans-misogyny and femmephobia (the idea that femininity is inherently more superficial, silly, ridiculous, weak, or impractical than masculinity). Continue reading→

If the only way you can accept an assertion is by faith, then you are conceding that it can’t be taken on its own merits. It is intellectual bankruptcy. With faith, you don’t have to put any work into proving your case. You can “just believe.” —Dan Barker, Losing Faith in Faith: From Preacher to Atheist

Read Faith No More Part 1

The extent to which faith compels progressive believers to blind themselves injustice so they can pretend their own ethics are backed up by divine authority is illustrated beautifully by Nahida herself, in the article that originally started my Twitter war:

[Nahida] interprets the condemnation of Sodom through a pro-queer, feminist lens as well: “My interpretation is that it was because they were rapists, not because the people they raped where of the same sex.” The book’s message, to her, is that “even when you don’t agree with someone’s decisions, you have no right to suppress the free will that was given to them by God.” Therefore, she says, Muslim law is inherently pro-choice, and inherently against imposing one’s religious beliefs on other people.

Whether the crime of Sodom was homosexuality, rape, or mere blasphemy, there is no way to tell that story without showing up god as a malignant, unjust thug. Nahida’s supposedly pro-queer and feminist interpretation of Sodom and Gomorrah conveniently glides past the fact that according to the story, two entire cities were massacred by her god because of an attempted rape.

Continue reading→