Invoking the name of the Lord, a quantitative history
Invoking the name of the Lord is common in Mormon parlance. Whether prayer, testimony or discourse, terminating one’s words with the phrase “in the name of Jesus Christ, amen” or a variation thereof is standard practice. This practice as currently employed is, however, a relatively recent innovation in the Mormon tradition.
Almost three years ago and on business trip I reviewed discourses from 1852 to 1970 and cataloged the occurrences of the now ubiquitous benediction (1). The result was a group of frequencies for various usages. I categorized them quaternarily:
Blessing
In this usage, the orator invokes the Lord’s name as a conclusion to a blessing (e.g., “I bless you all in the name of Jesus Christ. Amen.” JD 8:39). There were only 16 instances of blessings being used to terminate a discourse in the references searched.
Supplication
This usage is synonymous to prayer. From the 1850’s on, a minority of discourses were terminated in supplication to the Lord. This practice gained in popularity until the 1940’s, when almost all discourses were in this way terminated. Examples of usage include: “I pray that God may enlighten our minds, guide our feet in the way of truth, and save us in his kingdom, in the name of Jesus Christ. Amen.” JD 8:6; “May God help us to live the life of a Saint and finally save us in his kingdom, is my prayer, in the name of Jesus Christ. Amen.” JD 21:91; and “God help us to treasure this testimony, I ask in the name of Jesus Christ. Amen.” Conference Report, April 1920 pg. 83.
Testimony
Closing a discourse with a testimony or witness started at the turn of the century, but did not become common until the late 1910’s. An Example of such usage is, “I bear this testimony humbly, in the fear of God, and in the name of Jesus Christ. Amen.” (Conference Report 1920, pg. 46.)
Orphan
Starting in the 1950’s, authorities terminated their discourses with “in the name of Jesus Christ, amen” or by sticking the incomplete sentence: “In the name of Jesus Christ, Amen” at the end of the talk.
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Results
I found that the vast majority of 19th century Mormon discourses were not terminated by invoking the name of Jesus Christ. Normally a discourse would be terminated by the utterance of “amen,” without the qualifying appellation (e.g., “God bless you all. Amen.” JD 10:32), or without any amen at all. However, invoking the Lords name became more popular with time and by the 1940’s all talks were closed in supplication. Below is time-line of notable occurrences in the history of this usage.
1853 – (2) Parley P. Pratt issues a discourse at the temple grounds in which he terminates in the orphan usage. As this is the only usage for the next 67 years, I tend to think this was a transcription error.
1857 – (3) Heber C. Kimball curses the leaders of the US government in the name of the lord. This is the only instance of “cursing” I found in my query.
1858? – (4) Orson Hyde has the first recorded concluding testimony. This does not happen again until the turn of the century.
1900 – (5) William H. Smart delivers the next closing testimony.
1920 – two uses of the orphan (only one other in the next 33 years).
1953 – (6) Bruce R. McConkie is the first to consistently use it as the orphan, but in doing so, he uses, “In the name of Jesus Christ.” as a sentence in and of itself. He continues to be the only one for the next five years to use it as the orphan (however, from there it grows in popularity until the end of the observed period).
The following are graphical representation of that study I did 3 years ago. I recognize that in reporting frequency, not percentage occurrences the data is difficult to compare between years. Even though it was a ton of work, I decided to go through every discourse given from 1853 to the present and quantify all occurrences for a percentile analysis. After making it through seven years of discourses, I got caught up in other, more compelling, research projects. Still, I have included the data for those seven years in the third graph.
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- The data comes from searching electronic copies (Gospel Link 2001) of:
Journal of Discourse 1-26 (1853-1886)
Collected Discourses 1-5 (1886-1898)
April General Conference Reports (1898-1915, 1917, 1918, 1920-49, 1951, 1953-70)
June 1919 General Conference ReportI did not have 1916, 1950 or 1952 Conference Reports on the computer I traveled with. I limited the query to one conference per year, because I’m lazy and tabulated all this by hand. Results are from querying the aforementioned references to find instances of “in the name of Jesus Christ” and “amen” that occur in the same paragraph. Consequently some variations of the closure (e.g., in the name of the Lord Jesus Christ, amen, etc.) were not tabulated.
- But remember, O ye Saints of the Most High! remember that the enemy is on the alert. That old serpent and his angels, who have ruled this lower world, with few exceptions, for so many ages, will not tamely, and without a struggle, submit to have the kingdom, and seat of government, and sanctuary of our God, again erected on our planet, no more to be thrown down or subdued, till every square yard of the vast dominion shall be reconquered by its rightful owners. No! From the moment the ground was broken for this Temple, those inspired by him [Satan] have commenced to rage; and he will continue to stir up his servants to anger against that which is good, but, if we are faithful, the victory is ours, in the name of Jesus Christ. Amen. (Parley P. Pratt, JD 2:47)
- Did I ever wrong them, a man or woman of them, out of a dime? No; but I have fed thousands where I never received a dime. Poor rotten curses! And the President of the United States, inasmuch as he has turned against us and will take a course to persist in pleasing the ungodly curses that are howling around him for the destruction of this people, he shall be cursed, in the name of Israel’s God, and he shall not rule over this nation, because they are my brethren; but they have cast me out and cast you out; and I curse him and all his coadjutors in his cursed deeds, in the name of Jesus Christ and by the authority of the Holy Priesthood; and all Israel shall say amen. (Heber C. Kimball, JD 5:34)
- This is my testimony, and the testimony of the living God through his Apostle to all connected in the name of Jesus Christ; and the Spirit beareth record. Amen. (Elder Orson Hyde, JD 7:53)
- The spirit bore witness to us that that word was from God and that it was not of man. I do not feel that I have power to take up your valuable time this morning, but I did want to bear this testimony unto you, and I do it in the name of Jesus Christ. Amen. (William H. Smart, Conference Report, April 1900, Third Day—Morning Session, 50)
- There is no greater gift that a person can earn and enjoy for himself, in mortality, than the gift of the Holy Ghost, which gift is the right to the constant companionship of that member of the Godhead, and which gift is actually enjoyed only on condition of individual righteousness.
In the name of Jesus Christ. Amen. (Bruce R. McConkie, Conference Report, April 1953, Second Day—Morning Meeting, 76)
Comments
As a side note, and if I were to hazard a guess, I would say that almost all contemporary uses are as the orphan.
J., what’s your view on the data? Are we diluting the name of the Lord?
Fascinating, J. I have wondered why we end talks and testimonies like we do, but I never thought to research it.
Thanks.
Steve, that is a fascinating question. I have found sermons in the 19th century where authorities claimed that the Saints were over-using titles like Prophet and Seer. Perhaps their disinclination to invoke the Lord’s name was tied to that same feeling.
Ah, Stapley!
J. – Fascinating stuff. Thanks for posting it. A few questions:
1. Have you looked for any secondary literature on how Protestants are using the Lord’s name during this period?
2. “by the 1940’s all talks were closed in supplication” – Any hypotheses as to why this is occuring in the 1840s?
3. I’m intrigued that there is only one reference to cursing. Have you found in researching other sources any anecdotal evidence that Mormons are cursing the Gentiles in their every day speech/prayers? Specifically, I’m wondering about the accuracy of “Bishop Samuelson” cursing the Gentiles in his family prayer.
J., this is an excellent application of quantitative methods to a rhetorical problem. Develop an argument about what it all might mean (per Steve Evans’ prompt), and I think you have a publishable paper. Ok, I know that blog posts count as publishing, but you know what I mean :)
Are you using just the published discourses? I think that Brigham Young’s gave something along the lines of 800 sermons that were recorded and existed as manuscripts but never published. I don’t think that this undermines your data, but it might lead you to soften the language about the totality of the survey.
David, unfortunately, I did this on a whim and haven’t done much literature searching on the topic. I should emphasize my qualifications in footnote 1, that I did a specifice search for the bulk of the data set. There were likely other cursings that didn’t meet the search criteria or that occurred in other places than the end of a given talk. Also, in the seven year study in the third graph (the most complete study), I only looked at the last paragraph of the discourses as well.
Any hypotheses as to why this is occuring in the [1940's]?
Nope. When I started the project I thought it would be a great study…actually, I still think it would be good. But I haven’t done any of that yet (and as I mentioned, have been doing other research).
Taysom, you are right.
fwiw, It doesn’t surprise me that BRM might have been responsible for popularizing the orphan practice, since he is the one who seemed most comfortable assuming his words were the actual words of the Lord.
I think there is a natural inclination to assert authority, and invoking His name to conclude our own words is a way to make that assertion. I go along with it as custom, but I am much more comfortable limiting it to prayers and ordinances. (Much like the Jewish prohibition of using “Yahweh” – mentioned in the Sunstone thread. I’ve messed up two attributions to bloggers’ comments in the past couple of days, so I won’t try it this time.) If the prophets were to request more limited invocation, I would embrace it fully; it is does not, I will continue with the current practice in order to reflect the cultural sensibilities of those to whom I am speaking.
I’d be interested to know whether it is just a recent phenomenon that many people seem to feel a need to put some descriptive phrase in front of the Lord’s name, notably the “Thy Son” that has apparently seeped from prayers to incorrectly pepper the testimonies and talks of half the people in my ward.
J.Stapley — wow! And I thought I knew what you were up to.
Yeah, MBD, that one makes me cringe every time.
Fascinating, J. Now I can say I know somebody who says “quaternarily”.
It is my impression that other Christians are comfortable just saying Jesus, but we almost always say Christ, too. I think I remember Spencer W. Kimball saying that was the correct way to refer to our Savior. But then I’ve heard others, Especially Elder Maxwell, close their talks “in Jesus’ sacred name”.
kris, no one knows my history.
Mark, I may be the only one you will ever know who uses that word. It doesn’t show up in the dictionaries, but I’m ok with that.
J.–I knew you were a geek, but this is a new and delightful level of geekery. It makes me wild with glee that such a person as you exists!
J, if you do write this up, you’ll want to check in with the Shepherds’ book on General Conference rhetorical shift, and a JMH paper on temple dedications. Both highlight an increase in mentions of Jesus in these official settings around the 1960s. Temple dedication prayers often, starting with Manti in 1888, include special emphasis on the invocation of “the name of Jesus Christ” (SLC, Alberta, Arizona all include it by 1930). This phrase enters a strict formula for temple dedications by 1980 or so.
Looking back, there’s
Nauvoo (OHyde, 1846): “Gather us in Thy Kingdom through Jesus Christ, our Lord, Amen.”
St. George (Wells, 1877): “Thy name shall have the
honor, the praise and glory, for we ask all in Jesus’ name, and unto Thee and our blessed Lord and Savior, and to the Holy Spirit be all power, might and dominion worlds without end. Amen. ”
Logan (Taylor, 1883): “in the name of Thy Son, Jesus Christ. Amen”
Manti (Snow, 1888): “And to Thy name be the honor and glory and praise for ever and ever, through Jesus Christ, our Redeemer, Amen.”
Ran out of time–you’ll need to deal with the temple prayers. Perhaps they are a source for the phrase; you’ll also want to review patriarchal blessings and blessings of healing to the extent they’re recorded anywhere.
Thanks to Nick L for his compilation of temple prayers all those years ago.
Incidentally, Staples, your neologism doesn’t make much sense because your four domains aren’t hierarchical. Unless there is a pun I’m missing and you’ve filtered it through three different languages or syntactic structures.
A beauty of a MHA paper, as I remember. While the Saints recorded much, you are right, Sam, that prayers come up short, so dedications, blessings, and Patriarchal blessings would be a great place to look.
Now, regarding the neologism…the root, quaternarius, does not imply hierarchy among four. And while quaternary is used in some cases as being hierarchal, it isn’t always (or most of the time from what I can tell). No?
Only use I know of for quaternary in English relates precisely to hierarchy, whether a typical nested hierarchy or at a minimum ordinality. It’s specifically 4 as greater than, comprising, or after 3, rather than simply a collection of 4. I think the closest neologism would be quatrifurcate in the sense you’re intending.
Good stuff J.