Q&A

Why did you give your film an unhappy ending? Don’t we have enough sex worker stories with unhappy endings?

I’ve struggled with how to answer this for a while, and I’ve finally come up with a talking point.

The happy ending is that a sex worker made a movie about sex work without anyone interfering or censoring her, and that film made it into theaters because people wanted to see it.

If you had anything you could “do over” in the film, what would you change?

My redos would include:

- the production sound, especially in the first third of the film
– making sure the lighting and the camera were best buddies instead of bitter rivals
– the ending

The sound was tricky, in that we shot the majority of the sessions in my father’s refurbished barn, which was already wired to be a music studio. While we didn’t always nail mic placement — the only criteria to be a boom operator was ability to fit in the room — the overall sound of the sessions themselves were fantastic, especially for a $200,000 film. But when we shot on location in NYC, we had almost no control. I didn’t even have a mixing board until halfway through the week of shooting. We had no on-site audio engineer, and the windows faced a busy cross-street. As a result, we had to ADR a significant portion of those scenes, almost all of which are at the beginning of the film.

The lighting and the camera often didn’t get along. I was used to shooting in low light personally, but only in club situations where the primary light sources were literally balls of flame coming out of a performers mouth. The camera was the best tech available from the MFA Photo/Video cage at SVA. If only I had known what kind of DSLRs were coming down the pike. Can you imagine REMEDY shot on a Sony A1S?! Oddly enough, I think the digital noise and occasional artifacts ultimately worked in our favor. Would “clean” really suit this movie? Would Cassavettes shoot 4k?

The ending. Ohhhhh, the ending. I struggled with that like you wouldn’t believe. First off, there was a lot more to my story at the dungeon that I didn’t feel comfortable including. I stayed on for months after doing the session shown in the film, mostly answering phones. But there was, in fact, one more session. I was managing a shoestring shift that night, and the dental fetishist the film refers to as “Marathon Man” — NY dommes know him by a different pseudonym — calls in. There’s no one available. So I decided to take it myself. I get dressed, completely unsure of myself, and I enter the room to begin the session. But I’m barely a minute in before I feel the panic attack coming on. I start crying as I feel the invisible hands start closing around my neck.

And you know what? Mighty Marathon Man, who always pretends he’s in some twisted medical office from the moment he walks into a dungeon until the moment he walks out, breaks character. He breaks character , possibly for the first time in his kinky career, and asks if I’m okay. “No,” I say. And I completely lose it and leave the room.

I didn’t think of this until a year after we wrapped shooting. Now that would have been the ending from hell. Excuse me while I kick myself a few more times.

The “job” seemed to include everything, from spiritual advisor to doctor, conversational partner or slave. Are the scenes in the movie really the “daily routine” in that job or did the director choose them because they fit most for a filmic representation of that topic, especially in a depressing or funny way?

Yes.  Or rather, both.

Picture one of those cartoons where a character has to make a difficult decision.  Suddenly, an angel appears on one of her shoulders and a devil on the other, each offering contradictory advice.  Now picture me as the Director but with a Writer on one shoulder and an Editor on the other.  Writer and Editor didn’t always get along.  Writer was obsessed with presenting the daily routine, note for note, and Editor didn’t want the audience to fall asleep.  So, as the director, I compromised.

For every alteration of “the way it actually happened,” I kept details and imposed structures that would preserve authenticity.  I strung together sessions that would give a really wide range of what went on in the dungeon, including all of the elements you mentioned, because all of those things do happen.  Maybe not every day, but they happen.

Then in production and post I made decisions that would keep REMEDY true to the profession, while engaging the audience.  I kept the sessions as episodic as I could, including the before and after, the walks to the room, the cleanup, the commute, etc.  Pacing was especially important;  I wanted viewers to feel the length of an hour long session and how it feels endure (or fill) the time.  I let the tone of the film shift drastically from sequence to sequence.  The style modulated from stagey to verité to “documentary” to experimental.  And I only chose the sessions that would advance Remedy’s character arc.

So no, the sessions don’t represent the daily routine because I didn’t want to show parts of the industry that I had seen portrayed in other media or something that wouldn’t, as they say in film school, advance the story.  I skipped foot worship sessions, tickling and wrestling sessions, outcalls, ass worship sessions, cross-dressing sessions, fat-jiggling sessions (yes, I’m serious), and many more not because I thought they were boring, but because I couldn’t figure out a way for the audience to learn more about Remedy by watching them. And I left out other things because I was chicken-shit, worried about what “America was ready to see.”  If I had to do it all over again, I would have made it clear how many times Remedy saw her clients masturbate to orgasm, for example.

At any rate, I don’t think one film can adequately capture professional BDSM completely.   REMEDY is just an attempt to put my story, which elapsed over the course of one and a half years, into a digestible two hours.  Don’t think I haven’t thought of turning it something larger, say a television show, so I could really capture the daily grind and include other workers’ stories — I would run through my production budget long before I’d run out of material.

(This question was paraphrased from a comment submitted by an audience member after a screening in Kiel, Germany.)

Is the situation for a pro-sub more dangerous than for a dominatrix concerning security/customers crossing the lines? Does it happen regularly that non-consensual things happen, and if yes, what would be the best way to prevent such things?

I can only speak for myself, and with that I can only speak of doing submissive sessions while working in a house in the United States where I relied heavily on other people to screen clients and keep me safe.

That said, YES. I strongly believe that pro-sub is inherently more risky (especially with sex work being criminalized, stigmatized, and [insert more scary words here] in the USA and elsewhere) than pro-dom. I think doing pro-sub when you *are* a submissive IRL might add to the risk. However, rather than speak in generalities, I will keep it personal. Here goes.

1. I only had three kinds of dominant clients. The first type wanted anonymity due to fame or position or simply were the type to “pay the girl to go away.” Kink without fuss. I used to refer to them as the Charlie Sheens, but that was before that name accumulated a different kind of baggage. #winning The second type usually had a lack of confidence preventing them from seeking D/s relationships, much like someone afraid of dating *period* but peppered with fear of rejection or mischaracterization. Some of them also seemed to be afraid of their own proclivities, and paying for the privilege made it a little less real for them, I think. The third type were the Psycho Fuckheads. I hate to say it, but I feel that the majority fell into this group — at least the ones I encountered. Again, I didn’t do my own screening or security.

2. I’ve had enough trouble getting people in my personal life to adhere to boundaries and pre-negotiations as a submissive woman, so I’m hardly surprised that I encountered dangerous situations once the kink was commodified. That’s not sex work’s fault, nor is it kink’s fault. That’s something else entirely, and a whole ‘nuther post.

3. I am a competitive, prideful bottom. THAT IS BAD FOR PRO SUB. It is in my nature to push my limits to save face, to never let the client see me break, to never use a safe word — not that people appeared to ever use them where I worked — even if it was utterly ludicrous for me to continue the scene. I know that about myself now, and that is why I will never sub for money again.

How do we make it safer? Decriminalize sex work so women can call the cops if something goes wrong. Until that happens, the only thing ultimately protecting a sex worker from harm is the client’s conscience.

Are all clients based on real people?

Yes. All of the clients are based on real people, but I have done a lot to alter the overall look or age of the specific characters. (I’m sure every NYC domme knows that the character who I call “Marathon Man” is not a sexy, forty-something Scotsman, and that he has a very different local scene name.) The employees of the dungeon, however, are not based on real people. They are inspired by the women I worked with, but I had no intention of caricaturing anyone specifically. I drew those characters according to patterns and tropes I observed in the industry, emphasizing good and bad traits often for dramatic effect. For example, the Manager character is a blend of the worst traits of any dungeon authority figure I either observed or was told about by another domme, but she is not intended to represent any one person. Luckily, no one quite that sinister ever booked me a session.

The “rape fantasy” session with the famous person: did this really happen? Was this a famous actor, and if yes, can you tell us his name?

Yes, it really happened. Yes, it really was a famous actor. No, I won’t tell you who he is. But I will tell you that I hadn’t seen the show he was on until many years later.

How graphic is REMEDY? What rating would it get?

This depends on your definition of graphic. There is nudity, both real and implied. And the movie is full of sex, but no one gets past “first base.” (For those of you who have not heard of this term, the Urban Dictionary defines “first base” as: “In relationship/sexual terminology, this is the Stage in dating where the couple kisses, or makes out.”) However, there is no voyeuristic lingering on nudity — in other words, it exists only to further the storyline and not for nudity’s sake. This last distinction is the only reason I don’t actually consider REMEDY a pornographic or erotic film, despite the fact that it has screened at more so-called erotic film festivals than so-called mainstream festivals. It isn’t the primary intention of the film to elicit a sexual response from the viewer… but everything has side effects. I’m fine with that. :) As for rating, who knows with the MPAA. (For more information see This Film Is Not Yet Rated, available on Netflix.) American review boards have a lot of trouble with the idea of people enjoying themselves sexually, so I wouldn’t doubt that someone would want to slap it with an NC17 rating. In Europe, I think it would be the violent content that would raise eyebrows. Interesting, that. With REMEDY, you feel a lot more than you see. So nothing really gets “explicit” anywhere but in your imagination. As REMEDY heads toward its first distribution deal — more on that when ink meets paper — I’m sure I’ll have to deal with ratings quite a bit in the near future.

From Germany: The dungeon you depict seems like a very dangerous place to work. Are dungeons in the United States really that unsafe?

Based on my limited, anecdotal research, I would have to assume yes. But remember that REMEDY is about house dommes and subs, not a collective of independent self-employed sex workers. And remember that the house is in New York City, where rents are spectacularly high, where commercial BDSM inhabits the legal grey area (pun unintentional and grumbled against) of fantasy and role play only as long as the local precinct feels like turning a blind eye. Honestly, the raids on dungeons sometimes seem as scheduled as the re-emergence of cicadas — the law comes out, loudly, just before some big election and then disappears just as suddenly.

The inspiration for the REMEDY dungeon set was a establishment in a commercial building in midtown Manhattan. It was sprawling and shabby, and you really couldn’t hear what was going on more than a room or two away. That said, the danger of working there was systemic, not isolated to one establishment or another, and I wouldn’t even say the owner or management was ultimately to blame. Unlike some parts of Europe, America is not only sex-negative, it’s sex-worker-toxic. Whether you’re a call girl or a cam girl, if you call the police to report danger you are every bit as likely, if not more likely, to face repercussions and stigma than any client or subscriber is. Hell, I figured this out when I was in single digits watching episodes of Night Court, seeing Judge Harold T. Stone sentencing one street hooker after another to “$50 and time served” while Dan Fielding pelted them with clever sexual slurs and simultaneously tried to cop a feel. Women here are taught, both directly and through observation, that if we go into sex work and end up in an unsafe situation, there is nowhere we can turn and it’s our fault if anything happens to us. Is it any wonder then that dungeon security would only be as good as the manager working that shift, who’s probably just as afraid to be sent up the river as anyone else in the place? And, if I may extrapolate, is it any wonder that the occasional client may choose to take advantage of his apparent carte blanche?

I never intended to use REMEDY as a political tool. I just wanted to tell a story. But after talking with heros of sex worker rights and champions of all aspects of sexual freedom, from Sabrina Morgan to Nina Hartley, I’m starting to see how my story is evidence of how unnecessary, systemic, sexual stigmatization almost guarantees that women get hurt, whether they do sex work or just exist. In other words, if I had been taught as a child that the law would protect me against violence no matter what, my film may have had a happier ending.

The session with the client narrating an imagined rape was perhaps the most powerful and erotic in the movie. Dealing with anything related to rape play often causes controversy, even within the SM scene, so I was surprised to see it shown in such a positive light. Did you choose to include a scene depicting an often maligned kink to challenge unfortunately popular notions of how SM play *should* be, or did you experience it first hand?

This question is excerpted from an email I received from a festival audience member. The scene being discussed is a session where the dominant client describes, only with words and non-erotic movement, an imaginary, choreographed gang rape. No actual physical or emotional violence takes place.

The session scenes are all based on first hand experience, and I can only think of one detail which I completely fabricated for the sake of the narrative, and it wasn’t in this scene. (This will be addressed in a different question soon enough, as I’m often asked which elements of the film were true and which were fictional.) The session on which this episode — casually referred to, for better or worse, as “The Gang Rape Scene” — is based unfolded pretty much as depicted in the film. The client was extremely well spoken, far more attractive than the average customer, young, and commanding. There was no embarrassment or malice on his part. He had a job to do, and an hour in which to take me on the psychological ride of a lifetime. His kink was watching his sub mentally surrender to the fantasy while remaining physically safe. And it was my first experience, personally or professionally, with someone dominating me exclusively with a monologue and some intentionally non-erotic choreography. Honestly, it didn’t matter what the narrative he told was