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One fine Thursday morning, the campers awoke to find a few changes in staff. It seems there was a
mass camper revolution, and key positions like head-counselor and even EMT were commandeered by
campers. Such a revolution is referred to as topsy turvey day, when campers get to be staff members
(or at least think they are). All throughout the day, the announcements on the PA were given by a not so
familiar camper voice. The ECADs GMs, counselors, and even head staff were “replaced” by campers.
The campers had a blast running the show, while the staff cringed in fear at incurring their wrath
and receiving punishment, for truly, nothing is more embarrassing than getting yelled at by someone a
quarter of your size.

For a few days the campers had been noticing some strange activities going on in the soccer
field. The staff seemed to be building and painting for something. All claims of “a new shed for the
camps bus” did nothing to satisfy their curiosity, and besides, who really would believe such a
preposterous story? There had to be something bigger and better going on. And it had to be soon
because all of the staff seemed to be more and more tired by the day. On Thursday night the questions
were answered (as if they didn’t already know), with the announcement of the grand staff play. The
play, which was about the destruction of the Beis Hamikdash, opened up with a scene of the Simchas
Beis Hashoeiva in the Beis Hamikdash, a scene of great dancing and celebration with real fire juggling
and acrobatics, all performed by our talented staff. The following scenes showed the infamous story of
Kamtza and Bar Kamtza, in which ECAD Eli Lipsker through HC Rafi Steiner into a cake. This was followed with the story of Bar-Kamtza’s appearance before the roman emperor – a
hilariously entertaining character portrayed by HW Simcha Raskin – to propose that the Jews wish to
rebel. He is then sent with a Korban from the Emperor to see if the Jews will bring it. The korban is given
a blemish by Bar Kamtza and is rendered unfit for a korban. Then Abba Sikra – a Jewish zealot played by
HC Moshe Shemtov – threatens to kill Bar Kamtza, and Bar Kamtza pleads for his life and tells Abba Sikra
when the Romans are attacking. They watch, from a guard tower (a fire escape covered with a
backdrop), as torches flare up from all sides, and the entire Roman Army surrounds the
wall that the staff built. The Roman attack scene was led by Vespasian, played by LT Mordy Touger. He
rallied them with war cries and prepared to attack Yerushalayim, but the battering ram (yes, they
actually built a functioning battering ram!) is no use. The walls are too strong and they are forced to
make a siege and wait. Fortunately for the Jews there are rich men in Yerushalayim with enough
supplies to last for tens of years. Unfortunately, we once again saw how our destruction always comes
from within, when some zealots burnt down the storehouses, in an attempt to force the Jews into a
fight with the Romans. Then came the story of Rabbi Yochanan’s escape from Yerushalayim to see the
General/Emperor, and the famous request to leave the yeshiva of Yavneh alive. Then came an epic battle and, sadly, the destruction of Yerushalayim. But the play ended of on a happy note as in the final scene
Rabbi Akiva and the Chachamim seeing the aftermath of the destruction of Yerushalayim and the fox coming out of the Beis Hamikdash, may we all see it rebuilt, may it be speedily in our days. AMEN!

Camp will be arriving iy”h tomorrow at 770 between 3:00 and 4:00PM.

Campers that are scheduled to go to the airport, please contact Eli Lipskar at 845-292-9307 option 8 to confirm your sons itinerary.

Rabbis and Torah scholars have been gathering in the Catskills every summer for the last 34 years. COLlive presents an exclusive overview of how “Yarchei Kallah” came about and who sponsors it.

By Rabbi Eli Touger
Photos by Baruch Ezagui

Anyone who witnessed the scene could not help but be overcome with a brimming sense of optimism for the future of Torah Jewry.

In the beautiful pastoral setting of Camp Gan Israel of Parksville, NY, amid hundreds of campers in their formative years, was held the 34th annual Yarchei Kallah, the largest, ongoing gathering of Torah scholars of this generation.

Young campers coming back from a baseball game gaze reverently as esteemed sages delivered learned addresses of Torah scholarship.

As they emerged from putting the finishing their arts and crafts projects, they watch as Rabbi Yechiel Kalmenson, the Rosh Yeshiva of Burnoy-France, concluded the resolution of a Talmudic difficulty.

Here – in fact, not merely in theory – was proof of the continuity of our Jewish heritage. The campers with their youthful enthusiasm and energy and the sages with their knowledge and rapt absorption in Torah study, functioned, not as two separate groups located on the same setting, but as rather one integrated whole.

A Throwback to an Earlier Era

The name Yarchei Kallah dates back to an institution established by Rav, the leading Sage in the Talmudic academy of Sura, in Babylonia, approximately 1800 years ago.

Rav was originally from Babylonia, but had studied for many years in Eretz Yisrael under the tutelage of the great Sage, Rav Yehudah HaNasi, the author of the Mishnah. When Rav returned to Babylonia, he saw a polarized community.

Yes, there were Torah scholars, but there were also a large proportion of the Jewish people who were very involved in earning their livelihoods and were therefore growing apart from the study of the Torah.

He ordained that for two months a year – the month between Purim and Pesach and during the month of Elul – the Jews gather together for collective Torah study.

There the average people and the venerated Sages would meet and immerse themselves together in the study of our timeless Torah heritage.

These convocations were called Yarchei Kallah. Yarchei is the plural of the Hebrew word for “month.” Kallah means “bride.” Thus the name means “the months of the bride.”

What is the source of this name? One of the explanations given is that the Giving of the Torah is referred to as the wedding between G-d and the Jewish people.

At the biannual convocations of Yarchei Kallah, the Divine presence was manifest in a pillar of fire just like at the time of the Giving of the Torah. And the bride, the Jewish people, was present in their myriads, as people from all walks of life took time off to participate in this endeavor to connect to our Torah roots.

Not Past History

Camp Gan Yisrael shares a unique bond with the Rebbe, as evidenced by the three visits he paid to it. With the exception of his visits to the resting place of his father-in-law, the Rebbe Rayatz, these were almost the only times the Rebbe left Crown Heights.

34 years ago, on the occasion of the 30th yahrzeit of the Rebbe’s father, the gaon and kabbalist, Rav Levi Yitzchak Schneerson, of blessed memory, consideration was given to highlight his contributions to our spiritual heritage and to honor him as the father pf the Rebbe, the foremost Jewish leader of our generation.

Our Sages emphasize that the greatest honor it is possible to pay to a person’s memory is to dedicate Torah study to his memory.

Spurred by that purpose, Rabbi Abraham Shemtov, head of Gan Israel who today chairs the umbrella Agudas Chassidei Chabad International, suggested to renew the age-old custom of Yarchei Kallah by gathering sages and scholars for a convention of study and inspiration overlapping the date of 20 Av, Rav Levi Yitzchak’s yahrzeit.

The plan was accepted and approved by the Rebbe and the Rebbe himself identified with this initiative. Once, in the midst of a farbengen held on the same Shabbos as Yarchei Kallah, he referred to the gathering and said: “This is my project.”

And when Rabbi Avraham Mordechai Hirschberg, the chief Rabbi of Mexico, told the Rebbe that he had participated in Yarchei Kallah, the Rebbe highlighted the connection to his father, explaining that the mitzvah of honoring one’s parents continues after their passing and that the most consummate honor that can be paid is the study of the Torah.

An International Dimension

Another one of the definitions of the term kallah is that it derives from the term כל, “all,” i.e., it is an assembly attended by the totality of the Jewish people. In microcosm, this characterizes the Yarchei Kallah of Gan Yisroel.

Not only scholars from the surrounding area, but also Torah leaders from Jewish communities all over the world join in this communal Torah enterprise. Of course, Eretz Yisrael is well represented, but also scholars from England, France, Russia, South Africa, South America regularly take time off from their own busy schedules to make the trip so that they could share Torah insights and learn from their colleagues.

The gather serves as a meeting of minds, an opportunity for the scholars – some of whom living far from the centers of Torah erudition – to bounce ideas of each other and sharpen their understanding through interaction with their peers.

Moreover, while the public sessions are dedicated solely to scholarship, in private, these leaders have an opportunity to discuss and develop a Torah perspective on contemporary issues facing the Jewish people as a whole.

Not Only for Scholars

Though the focus was on the Torah leaders who attended, they were not the sole participants. Aside from the campers who avidly watch and listened, many vacationers from the surrounding area attended and took part in the discussions. In that way, they connected this Yarchei Kallah gathering with the historic roots of the tradition.

Several of the Yarchei Kallah conventions have been immortalized by recording the addressed in print in the volumes entitled Mimeged Yerachim, edited by Rabbi Mendel Kaplan of Oak Park, Michigan.

This enables the positive impact of the experience to endure as the scholars would refer back to the text to sharpen their recollection of the teachings they had heard. Moreover, others who are unable to attend physically and even students in the future benefit from having these works of scholarship available.

The importance of these published work was underscored by the Rebbe who edited one of his scholarly treatises for inclusion in the first collection of the Yarchei Kallah studies in 5741 (1981). In the past, Torah giants and heads of yeshivos including Rabbi Moshe Feinstein OBM contributed to the publications.

This year, the sixth published edition of these works was printed, including the studies delivered at the Yarchei Kallah gather of 5769 (2009).

It includes works from Torah leaders like Rabbi Leibel Schapiro of Miami, Rabbi Eliyahu Landau of Kfar Chabad, Rabbi Dov Brisman of Philadelphia, and Rabbi Gavriel Zinner of Boro Park, among others.

Behind the Yarchei Kallah

Yarchei Kallah is sponsored by Mr. Ronald Perelman, a person whose efforts to preserve, perpetuate, and enhance our Jewish heritage led to the Lubavitcher Rebbe recognizing to him as “my partner.”

“Like a true partner, he has dedicated himself to advancing the Rebbe’s purposes, including the sponsorship of these Yarchei Kallah conventions,” Rabbi Shemtov notes.

The summit is coordinated by Rabbi Yehuda Ceitlin, a Chabad Shliach and Associate Rabbi of Congregation Young Israel of Tucson, AZ.

Helping with the organization are Mendy Ceitlin and Baruch Schneur Ceitlin of Montreal, Bentzi Avtzon of Hong Kong, Shmulik Goodman of Ashdod, Yisroel Neparstak of Kfar Chabad and the very dedicated staff of Gan Israel, directed by Rabbi Yossi Futerfas. The meals are catered by the camp’s chef Rabbi Shlomo Futerfas.

CGI presents a preview of a Sefer that will soon be coming out from Kehos called PENINAI LEVI YITZCHOK AL HATORAH. The Sefer is a compilation of peirushim from the Rebbe’s fathers writings. It is compiled according to the Parshios of the Torah.

Download PDF here