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Subtitles and Footnotes on the Life of Christopher L Heuertz

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Mar
29th
Thu
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“Jesus Wore A Hoodie”

(thanks Eric Von Hochstein for pointing this out, not sure who gets the photo credit, but looks like this started on George Takei’s FB page)

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Mar
27th
Tue
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Check out our new @wordmadeflesh trailer (done by the Travis Reed + The Work of the People)

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Mar
25th
Sun
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2012 Discovery of the Year the @VocalFew

This rarely happens, but when it does it’s on point. My little bro Adam J Heuertz hit me up w/ a text last night and said download the song “Mexico” by Vocal Few — bam. Best song of the year and probably the best EP i’ve heard in years. Plus, the story of what inspired the EP is dreamy »> vocalfew.com/album/shell-be-right 


Chase these cats down.


Once in a while things just happen because they make sense. 

Vocal Few is Matt MacDonald (singer/songwriter of The Classic Crime) and his beautiful wife Kristie (singer/pianist/lover of Matt MacDonald). 

For years Kristie pled with Matt to record songs with her, but Matt, being lazy and a bad husband, always thought “Ugh, that sounds like a lot of work,” and shifted topics whenever the project was brought up. 

In March of 2011, Matt and Kristie were surprised by a little line on a pregnancy test. It especially shocked Matt, who eventually realized through a long chain of epiphanies, “Oh crap! How are we going to pay for this?” 

Kristie smiled. “The EP, of course.” 

Matt went off to Australia for a few weeks to think about it (and play shows with his band). 

In the land Down Under, Matt was struck with how lazy and carefree everyone was. He felt right at home. On the Gold Coast they have a saying for when people worry. “She’ll be right,” they say, “No big deal mate, she’ll be right.” Matt started telling himself this when he got stressed about how his daughter might survive in this world with a dead-beat musician for a father. “She’ll be right,” he’d think to himself, “She’ll be right.” 

Light bulb. 

That’s the name of the band! Matt thought. No, that’s more of an album title. But it’s great because the proceeds will go to buy diapers and pay for baby checkups and all the weird things babies need and she won’t starve or die because this EP will ensure, in part, that She’ll Be Right! 

So the She’ll Be Right EP was born, and Matt and Kristie went to work recording as the baby grew. 

The project name Vocal Few was settled on for layers upon layers of meanings. Both band members sing the vocals, there are only two in the band, which qualifies as a few. Also, in society the vocal few can change culture, because they’re vocal, active participants in the social discourse. In other words, the squeaky wheel gets the grease, and Matt and Kristie want their songs to squeak, loudly, until everybody in the world is crying out to grease them. Because why not? 

Matt and Kristie’s baby girl was born December 12th, 2011. 

Please help them buy diapers by purchasing this EP.

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Mar
7th
Wed
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An introduction to the method of Centering Prayer by @Phileena Heuertz

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Mar
5th
Mon
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[Flash 9 is required to listen to audio.]


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Here’s a song about our friend, Tuna.

Tuna sleeps on the sidewalk across the street from one of Kolkata’s (formerly Calcutta, India) largest outdoor markets. He spends his days outside the Government Art College.

Tuna carries all he owns in a bag or tied up in a blanket. He usually has some old notebooks or a newspaper completely filled with sketches and drawings. Sometimes he has another shirt or some soap or a toothbrush, but that is about all. He often makes friends with a street dog that will follow him around and sleep with him at night on the sidewalk. A mere 96 pounds, Tuna looks like he could be about 20 years older than he is.

If you saw him on the street, you might give him some change, but most of us wouldn’t give him the time of day. Tuna is a visibly broken man. Sadness is carved into his face. His kind eyes reflect a deep sense of the tragic.

Word Made Flesh community members first met Tuna in 1995, but it wasn’t until a few years later that we actually got to know him. Over the past decade, many WMF community members have given themselves to a deeper relationship with Tuna.

Getting to know Tuna hasn’t been easy. For the most part, Tuna lives in his own world, and trying to tap into it is as difficult a task as any. When someone is able to make a tangible connection with him, it’s short-lived and easily interrupted by the slightest of distractions.

People who live and work in the area where Tuna spends most of his time have filled in some of the mysterious gaps about his past. They say that Tuna was a very talented and successful art student until something terrible happened to his brother. Whatever that crisis was, it was so traumatic that Tuna broke under the burden of it and went to the streets. He has never been the same since and it seems very unlikely that he will ever be the same again.

Most of our interactions with Tuna happen over a meal at Khalsa’s, a little “Northwestern Frontier Restaurant” run by a kind Punjabi family. Over the years, the WMF community has contributed to a running tab allowing Tuna to eat there as often as he’d like — for most of us not a big deal, but for a homeless man it’s been an answer to his prayers.

But Tuna doesn’t like to eat alone. So, sadly, he often goes without meals while he waits patiently on the streets, looking for a friend to join him for lunch. Though he expects you to pay for it, he is not looking for a handout. He is looking for an opportunity to be known and accepted over a cup of sweet milk tea (with lots and lots of sugar) or a plate of fish curry.

When he sees a friend, he will shout out their name and come running. He immediately asks to be taken to lunch or at least for a cup of tea. A friend once asked him if he had already had a cup of tea that morning, to which Tuna replied, “Yes. Five cups.” The friend then asked how many cups Tuna could drink in one day. After some thought, Tuna replied, “About fifty.”

Tuna also loves to go to see movies if someone will take him—especially if they have “good action.” Be warned, though: a movie is never enough, and ice cream is always in order once the movie has completed.

Over many meals we’ve sat with Tuna and tried to get him to talk about himself. After gentle persistence, he sometimes begins to recall things from his “old life.” In eruptions of surprising vulnerability, Tuna has said that he had three brothers and sisters. He’s said that his real name is Dipankar Pal (a typical Bengali name). He seemed to want to remember, but there was something that wouldn’t let him.

As a typical artist, Tuna is constantly drawing. And as a form of payment for the meals provided on his behalf, he loves to draw the faces of the friends with whom he eats. And nearly every one of these precious portraits are scribbled out on a slightly used Khalsa’s napkin.

As he sits down with a pen and begins to fill whatever paper he has at hand with tiny, seemingly confusing little scratches and lines that magically become the portrait of whomever he is sitting with, he shares his story bit by bit.

His napkin sketches seem to speak a truth. An artist and WMF community member once wrote after observing Tuna’s drawings, “I appreciate the vitality and the magic of drawing. In a few lines with a ball-point pen on a napkin, a human person appears. It is a record of an intimate dinner conversation. The pen is the sensitive instrument able to carry a pulse and the tender humanity of the person holding it.”

Another WMF staff member reflected on his own portrait Tuna had drawn: “A friend recently penned a picture of me on a napkin as we shared lunch together. What he created conjured up many of these thoughts in a moment of hopefulness. His crooked lines and scribbles provided a portrait that depicted much more than myself. It helped me to see, with new eyes, the humanity that has been gifted to us.”

The napkins we walk away with are a tangible reminder that, although Tuna is poor and we have come to serve Jesus among the poor, we receive so much from him—namely an invitation to be known and accepted.

Being friends with Tuna has been transformational for the entire WMF community. It has challenged us to move from a mentality of programmed ministry to one of relationship.

For so long, many of us have perpetuated a mentality that has been one of ministering to the poor as objects and recipients of compassion and charity. But Tuna has reminded us of our need to include those who are poor in our lives through intimate relationships — not to see those who are poor as people we “minister to,” but those we identify with.

Being in relationship with Tuna has allowed us to move from donor to receptor. When we view him as a person with intrinsic dignity that points to his proper identity, we receive tremendous gifts from him. In our efforts and prayers to help “liberate” Tuna from his physical, emotional and spiritual poverty, we have found ourselves being “liberated” by his presence in the life of our community. Though we had hoped to give to Tuna, he always seemed to give us more.

Let this shirt be a challenge to every person who wears it to seek out relationships with those the world sees as unimportant. For it is those who seemingly have nothing to give who will give us the most. In seeking to love God, we must follow God’s children — those who are weak, those who are vulnerable — with an expression of that love embodied through voices reminding us to keep our love pure.

Tuna’s story is unfinished. It’s a restless reminder of process and longing. Though he’s been offered all forms of assistance, he opts to stay on the streets and live on his terms. As strange as it might sound to others, he has his rhythm of life.

What’s unresolved in his life is painful for him and painful to many of his friends. In our relationship with Tuna, we are reminded that when we befriend people who are poor it is not our job to save them, but to love them.

WMF community member Matt Ammerman wrote the following song for and about Tuna. May it invite us to love more purely. May it challenge us to embody the answers to the prayers we pray. And may it be a prayer answered for our dear friend.

“Don’t Let Me Eat Alone”

He put his paintbrushes away for a few
The masterpiece become a fool
He likes painting people he will never know
They are high and he is low

He draws my portrait and through confusing lines
I see my face yeah it is mine

I go to bed; the subject is for me so light
But for you its very, very cold tonight

I like crows man and I read Edgar Allen Poe
‘Cause he’s a poet don’t you know
He took it fast, let’s take it slow
And he said
I never read any of Poe
So he’s a poet, I guess you’d know
I don’t think so good and I speak kinda slow
I never did read that much, but man I’d like a bite of lunch
Don’t make me eat alone
Do I ask of you too much?

I guess I could put down my book for a while
Just to enjoy your crooked smile
The pages don’t give me the same sort of effect
‘Cause I like your face and your dialect

And I want to know just who you are
But your words evade like covered stars
You don’t deserve this life you live
To be the joke of some street kid
If I met this devil in your head
I’d push him down till he was dead
It’s a tragedy and it’s killing me
This daily mental killing spree

Hey, if I could help you
I’d really love to
Yeah if I could help you
I’d really love to

I never read any of Poe
So he’s a poet I guess you’d know
But I don’t think so good and I speak kinda slow
I never did read that much, but man I’d like a bite of lunch
Don’t let me eat alone
Do I ask of you too much?

A percentage of the sales from this limited-run shirt will go to cover Tuna’s Khalsa’s tab. An abbreviated version of this story is printed inside the shirt.

Tuna’s art and story are used with his consent. Lyrics from Matt Ammerman’s song are also used with permission.

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Mar
1st
Thu
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Reflections on the basis for contemplative spirituality from @Phileena Heuertz

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Feb
27th
Mon
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In all those dark moments, O God, grant that I may understand that it is you who are painfully parting the fibers of my being in order to penetrate the very marrow of my substance.
— Tielhard de Chardin
en.wikipedia.org/wiki/Tielhard_de_chardin (via phileena)
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Feb
26th
Sun
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An Interview with Phileena Heuertz on Fuel Radio

Love it. @Phileena’s recent Fuel Radio interview, breaking down contemplative spirituality like a gangster. 

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Feb
9th
Thu
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“Be a Good Neighbor, Become a Good Friend” :: Thoughts on Human Dignity for the 2011 !deation Conference

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Feb
8th
Wed
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Reflections on Bob Marley and Vocational Motivation

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Feb
6th
Mon
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"Be a Good Neighbor, Become a Good Friend" :: Thought on Human Dignity for the 2011 !deation Conference
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Feb
5th
Sun
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For Real… this.is.hilarious. AND, you can follow these cats on twitter »> @ObamaTranslated

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It is a humorous paradox that in a faith that speaks about the “journey” of following Jesus, Christians claim to have total and absolute truth from the beginning, while scientists, who are supposedly largely atheists and agnostics, are quite willing to work for decades knowing that their theories and hypotheses are merely provisional.
— Richard Rohr, The Naked Now: Learning to See as the Mystics See, p.85 (via phileena)
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Jan
26th
Thu
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